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Posts Tagged ‘Yoga’

Zen meditators are famous for their equanimity in the face of physical discomfort.  How do they do it?  Well, according to a recent neuroimaging investigation, it may be because they do not “think” about pain.  Rather, they just “experience” pain:

An ancient Eastern text describes two temporally distinct aspects of pain perception; the direct experience of the sensation and habitual, negative, mentation which follows. It was suggested that the so-called ‘second dart’ of pain could be removed via meditative training, obliterating the suffering associated with noxious stimulation.

It’s a subtle distinction … to just experience something in the moment  vs. to ruminate on it and its causes, consequences, duration, etc.  How many times have you heard the sage advice, just let it go?  Is this what the brain imaging shows … that the meditators are not ruminating (they have decreased activity in parts of the brain involved in ruminating) … they have experienced the pain and then let it go?  Experience and forget?

Reminded me of an interesting little protein named DREAM.  Interesting because it modulates pain (when DREAM is inactivated in experimental mice the animals feel no pain) and interesting also because the gene plays a role in the formation of memories (mice show poor contextual fear memory when the gene is inactivated).

Experience and forget.  A Zen teaching encoded in our DNA?

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“Oneness with the universe”, “the divine”, “immortality” and “inner peace” are just a few popular themes of yoga.  Practitioners delight in pondering these themes whilst in their deep meditative states attained through breathing and movement.  It’s bliss – it really is.

Here are a few quotes by Woody Allen on the very same themes:

I’m astounded by people who want to ‘know’ the universe when it’s hard enough to find your way around Chinatown.

Not only is there no God, but try finding a plumber on Sunday.

Students achieving Oneness will move on to Twoness.

What if everything is an illusion and nothing exists? In that case, I definitely overpaid for my carpet.

You can live to be a hundred if you give up all the things that make you want to live to be a hundred.

There’s certainly a gap between the perfect world of the ancient yogis and our modern lives – and Woody Allen, with his famous neurotic streak and wit – makes great light of it.  Have you ever found yourself doubting yogic wisdom in your everyday life?

Recently, I took an online assessment for the so-called Big Five personality dimensions and found that (like 30% of the population) I also have a neurotic streak.  The assessment declared “you tend to be nervous, high-strung, insecure, worrying” (my results are shown in the figure above).  True enough (I even carry a few genetic risk factors), and perhaps is why sometimes I can be tormented by a skeptical inner-voice that bursts my bliss as I dwell in meditation.  Sooo annoying!

We all love Woody Allen’s movies and quips.  Perhaps we see ourselves in his endearing neurotic characters? and can collectively laugh at the movie screen (even if we are wracked with neurotic grief on the inside)?  I don’t know.  In any case, its not actually fun to be, or funny to be with a really neurotic person … someone who is always ruminating on their insecurities and fears.  They can drive themselves, and you, nuts!

Can yoga and meditation help? Can they help a neurotic person shift from being a veritable prisoner of their fears and insecurities, wracked with neurotic grief on the inside – to being a more objective observer – more like a detached watcher of their own stream of consciousness – eventually coming to laugh at their inner drama as they might at a Woody Allen movie?

Here’s a research article that may shed light on the topic.  Traits, States, and Encoding Speed: Support for a Top-Down View of Neuroticism/State Relations by Drs. Michael D. Robinson and Gerald L. Clore.  You can read the open-access article, so I’ll just jump to the part I thought was so interesting.

The authors explored the extent to which people suffer from neurotic tendencies as a function of how well they are able to perceive and encode information as it streams into the brain.  Some folks encode neural information more efficiently and, these folks, tend to suffer less from their neurotic tendencies.  The exciting aspect of these neural processes, is that they can be improved with appropriate training and practice.

Common to these theories is the idea that anxious individuals are often trapped by habitual ways of thinking and that a focus on the present, for example, as facilitated by mindfulness training, is successful in breaking such habitual, self-defeating modes of thought linked to high neuroticism.

Therefore, the link between the present data and therapeutic techniques such as mindfulness practice must be somewhat speculative. Nevertheless, it is also worth pointing out that the largest predictor of categorization performance is practice. Furthermore, practice is viewed as the most important contributor to mindfulness-related skills. Therefore, it may be that discrimination skills, even of a reaction-time variety, can be trained that that such training would be useful in alleviating neuroticism-linked distress.

So perhaps the yogic wisdom of Woody Allen rests, not in the jokes themselves, but in a kind of mindfulness that allows him to step back and monitor his own stream-of-consciousness.  Much indeed to make light of. Worth practicing and practicing in 2011 … to laugh at myself in 2012.

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Playing with Google’s Ngram site … exploring the usage of words & phrases in the zillions of books currently digitized by Google.  Here are a few charts showing the frequency of a few popular yoga words published between 1808 and 2008.

There seems to have been a spike of mentions in the early 1900’s followed by a wave in 1980 and a recent wave in 2000.  Vipassana meditation and the term “namaste” seemed only to catch the 2000 wave, but not the earlier yoga wave … seems it was yoga that caught on first and then finer aspects of the practices followed later?

yogaearliest blips in 1810 then a spike in 1980

 

ashtanga mentioned in the early 1800’s!?

bhagavad – its spikes seem to presage the spikes in yogic terms?

 

anusaramentioned in the very early 1900’s!?

vipassanano wave in 1980, but tracks the 2000 wave

meditationalways a commonly used term in many non-yogic contexts

 

namaste caught on only in the recent wave

what other words might be of interest???

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Anguish
Image by matt.doane via Flickr

Do folks who experience LaLa Land get hooked on it?  Do they desire to get back there, again and again and again?  Is this why yoga teachers say that – if you let go – yoga will transform your life?  I want to let go.  I want to advance in my practice and let the transformation happen – to spend as much time in LaLa Land as possible.  I do!  I do!

But I’m torn.

my full article appears in Elephant Journal

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Still the patterning of consciousness! The Yog...
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The yoga sutras are a lot of fun to read – especially the super-natural ones.  I try not to take them too literally, as you never know what might have been warped in translation, or perhaps included merely to inspire yogis to go the extra mile in their practices.

Occasionally, I come across articles in the science literature that reveal how truly weird and wild the human brain can be – and it strikes me – that maybe the ancient yogis were more in tune with the human mind than we “modern science” folks give them credit for.  Here’s a weird and wild sutra:

III.55 –  tarakam sarvavisayam sarvathavisayam akramam ca iti vivekajam jnanam – The essential characteristic of the yogi’s exalted knowledge is that he grasps instantly, clearly and wholly, the aims of all objects without going into the sequence of time of change.

How can we know things instantly?  and without respect to time (ie. never having had prior experience)?

Admittedly, Patanjali may be referring to things that take place in emotional, subconscious or cosmic realms that I’m not familiar with, so I won’t quibble with the text.  Besides, it sounds like an AWESOME state of mind to attain, and well worth the effort – even if we concede it is knowingly unobtainable.  But is it unobtainable?

Might there be states of mind that make it seem obtainable?  Here’s a fascinating science article that appeared in Science Magazine this past week.  Paradoxical False Memory for Objects After Brain Damage [doi: 10.1126/science.1194780] describing the effects of damage in the perirhinal cortex (in rats) that led the animals to demonstrate a peculiar form of false memory – wherein the animals treated never-before seen objects as being familiar. Hmmm.  An altered form of brain activity where unfamiliar and novel things seem very familiar.  Sounds sort of  like “instantaneous knowing without respect to time” to me.

Given the tremendous similarity in brain circuits and memory systems across all mammals, I wonder if humans (perhaps in deep meditative states or with various forms of hallucinogenic or damaged states) could experience this? Sutra III.55 seems strange, but not, perhaps unobtainable.

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Cover of "The New Medicine"
Cover of The New Medicine

Check out part 1 of the PBS documentary “The New Medicine” – on the “new” efforts in modern medicine to harness the connection between mind and body to optimize health and healing.  In the video, several physicians demonstrate the way in which various mindfulness-ish practices are now a part of the standard drug & surgical treatment process.  They are not practicing yoga per se, but the similarities are obvious (perhaps even less potent than traditional yogic body and breath control training).

In a surprising twist, one interviewee, Deborah Schwab, RN, NP, MSN of Blue Shield of California noted how a study of so-called “guided imagery” (patients are given a CD with various guided imagery meditations) was associated with shorter hospital stays, and lower medication costs to the tune of $2,000 per patient.

“Folks who thought this type of stuff was too flaky or too California found that it didn’t turn out to be that way at all!”

Imagine that … one day offsetting the cost of yoga sessions with a health insurance deduction?  Just unroll your mat and swipe your Blue Cross insurance card?

Another interviewee is Dr. Richard Davidson:

In our culture, we have not given the training of the mind – in particular the training of emotions – sufficient credence.  … Imagine someone who spends as much time training their mind as someone in our culture spends practicing golf!

In one of Davidson’s studies, it turned out that even folks who practice just a “meager” amount of meditation showed a more dramatic immune response to flu vaccination.  When one of Davidson’s research volunteers, Buddhist monk Barry Kerzin/Tenzin Choerab was asked what he gets from his meditation practice, he replied:

Tears of joy.

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Hatha Yoga Video - Revolving Lunge Pose
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Does yoga feel good?  Do you feel good during the practice – moving your body through the bending, twisting, inverting etc.?  Be honest. I mean, since you’re probably sore as hell the next morning … if you don’t feel good during the practice, why would you bother at all?

Now that I have a tad of strength in my arms and shoulders, I think I can say that, “yes” I do feel good and enjoy the practice … but usually just for the first 20 minutes or so before I start playing the frantic “just keep up with the instructor and hope for a break” game.

Some say that their good feelings come from the relaxed meditative state that yoga puts them in.  Some folks just like to move their bodies and are attracted to the strange and exotic beauty of the postures.  I always enjoy the music.

But where do these good feelings come from?   Aren’t they just in my head?  Do I really need to move my body to feel good?  Why not just sit and breathe?

It turns out that there is a scientific theory on this topic.  The so-called Somatic markers hypothesis that suggests that afferent feedback from the body to the brain is necessary for generating our feelings.  For example, stimulation of the vagus nerve (aka Kundalini serpent) makes us feel good, while individuals with spinal cord damage who lack afferent input from the body reportedly have blunted emotions.

In his research review article, Human feelings: why are some more aware than others? [doi:10.1016/j.tics.2004.04.004] Dr. Bud Craig from the Barrow Neurological Institute reviews the science of this topic and lays out the neural circuitry that goes from body to brain and is necessary for us to FEEL.

These feelings represent ‘the material me’, and so this broader concept of interoception converges with the so-called somatic-marker hypothesis of consciousness proposed by Damasio. In this proposal, the afferent sensory representation of the homeostatic condition of the body is the basis for the mental representation of the sentient self.  Recursive meta-representations of homeostatic feelings allow the brain to distinguish the inner world from the outer world. Most strikingly, degrees of conscious awareness are related to successive upgrades in the cortex (a target of visceral afferent activity), supplementary motor cortex (involved in manual responses), and bilateral insular cortices. This pattern supports the general view that a network of inter-related forebrain regions is involved in interoceptive attention and emotional feelings.

Amazingly, it seems that humans have evolved several unique adaptations that make us able to convert bodily sensation into self-awareness.

For instance, a novel cell type, the so-called spindle cell, is exclusively located in these regions of the human brain. Recent evidence indicates a trenchant phylogenetic correlation, in that spindle cells are most numerous in aged humans, but progressively less numerous in children, gorillas, bonobos and chimpanzees, and nonexistent in macaque monkeys. Notably, this phylogenetic progression also parallels the results of the mirror test for self-awareness.

The rapid development of right Anterior Insula within a brief evolutionary timescale suggests that nested interoceptive re-representations could be directly related to the advantages of advanced social interaction.

So it seems that we human beings rely on bodily awareness to attain emotional awareness.  This sounds very yogic and something the yoga practice helps to develop.  Feel your body –> feel your emotions!

 

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A young woman and man embracing while outdoors.
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Please forgive the absurd title here … its just a play on words from a flabby, middle-aged science geek who is as alluring to “the ladies” as an old leather boot.

Like a lot of males (with active fantasy lives I suppose), my interest was piqued by the recent headline, “What Do Women Really Want? Oxytocin” – based on a recent lecture at this years Society for Neuroscience annual conference.

Oxytocin is a small hormone that also modulates brain activity.  Many have referred it as the “Love Hormone” because it is released into the female brain during breastfeeding (where moms report feeling inextricably drawn to their infants), orgasm and other trust-building and social bonding experiences.  So, the premise of the title (from the male point of view), is a fairly simplistic – but futile – effort to circumvent the whole “social interaction thing” and reduce dating down to handy ways of raising oxytocin levels in females (voila! happier females more prone to social (ahem) bonding).

Of course, Mother Nature is not stupid.  Unless you are an infant, there is no “increase in oxytocin” without a prior “social bonding or shared social experience”.  Mother Nature has the upper hand here … no physical bonding without social binding first!

So, what the heck does this have to do with yoga?  Yes, its true that yoga studios are packed with friendly, health conscious females, but, the practice is mainly a solitary endeavor.  Aside from the chatter before and after class, and the small amount of oxytocin that is released during exercise, there is no social bonding going on that would release the so-called “love hormone”.  Thus, even though “women want yoga”, yoga class may not be the ideal location to “score with chicks”.

However, there may be one aspect of yoga practice that can facilitate social bonding (and hence oxytocin release).  One benefit of a yoga practice (as covered here, here) is an increased ability to “be present” – an improved ability to pay closer attention to your own thoughts and feelings, and also, the thoughts and feelings of another person.

The scientific literature is fairly rich in research showing a close relationship between attention, shared- or joint-attention, trust and oxytocin, and the idea is pretty obvious.  If you are really paying attention to the other person, and paying attention to your shared experience in the moment, the social bond will be stronger, more enjoyable and longer-lasting.  Right?

Soooo – if you want the oxytocin to flow – look your partner in the eye, listen to their thoughts, listen to your own reactions, listen to, and feel their breath as it intermingles with your own, feel their feelings and your own, slow-down and enjoy the minute details of the whole experience and be “right there, right now” with them.  Even if you’ve been with the same person for 40 years, each moment will be new and interesting.

Yoga will teach you how to do this.

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Have you ever seen the list “100 Benefits of Meditation“?  Of course, many of these benefits are psychological. You know, things like: helps control own thoughts (#39) and helps with focus & concentration (#40).  But many of the 100 benefits are rather physical, bodily, physiological, immunological and even biochemical benefits (such as #16- reduction of free radicals, less tissue damage).

These are awesome claims, and I’ve certainly found that mediation helps me feel more emotionally balanced and physically relaxed,  but I’m wondering – from a hard science point of view – how legit some of these claims might be.  For example, “#12 Enhances the immune system – REALLY?  How might yoga and mediation enhance my immune system?

In a previous post on the amazing vagus nerve – the only nerve in your body that, like the ancient Kundalini serpent, rises from the root of your gut to the brain – AND – a nerve that is a key to the cure of treatment resistant depression – it was suggested that much of the alleviation of suffering that comes from yoga comes from the stimulation of this amazing nerve during postures and breathing.

Somehow, the ancient yogis really got it right when they came up with the notion of Kundalini serpent – so strange, but so cool!

I happened to stumble on a paper that explored the possibility that the vagus nerve might also play a role in mediating communication of the immune system and the brain – and thus provide a mechanism for “#12- Enhances the immune system” Here’s a quote from the article entitled, “Neural concomitants of immunity—Focus on the vagus nerve” [doi:10.1016/j.neuroimage.2009.05.058] by Drs. Julian F. Thayer and Esther M. Sternberg (Ohio State University and National Institute of Mental Health).

By the nature of its “wandering” route through the body the vagus nerve may be uniquely structured to provide an effective early warning system for the detection of pathogens as well as a source of negative feedback to the immune system after the pathogens have been cleared. … Taken together these parasympathetic pathways form what has been termed “the cholinergic anti-inflammatory pathway

The scientists then investigate the evidence and possible mechanisms by which the vagus nerve sends immunological signals from the body to the brain and also back out to the immune system.  Its not a topic that is well understood, but the article describes several lines of evidence implicating the vagus nerve in immunological health.

So bend, twist, inhale and exhale deeply.  Stimulate your vagus nerve and, as cold and flu season arrives, awaken the serpent within!

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Neal Pollack
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Really enjoyed reading   Stretch – The Unlikely making of a Yoga Dude by Neal Pollack!  He’s so honest and blunt about his extensive journeys through yoga practices, workshops, conventions, that – as a guy and newbie to yoga – it was hard to put the book down.  Over and over again in the book, he skewers the phony “open your heart to the possibilities of the universe” and “feel good” culture of western commercial yoga inc., and finally comes to resonate and find inner-peace in the deeper guidance of Richard Freeman and in-depth analysis of the ancient yoga texts. Drug-use, fart and sexist humor aside, I learned A LOT about yoga!

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Have you ever lost track of time in yoga class?  On a good day, I’ll get so into the practice that my awareness of “how much time still to go?” comes at the very end.  Other days, I might feel time dragging as if the class is taking forever (best not to glance at a wristwatch).

We – as human beings – have a very poor sense of time.  Intensely new and wonderful experiences may pass too quickly, but remembered years later, seem greatly expanded.  In flashes of intense fear, time has a way of moving very slowly, yet un-recallable in repressed memories.  Sitting and waiting for a bus makes time pass so very slowly, until an attractive or interesting person sits next to you.

Somehow its not time, per se, that we measure, but rather the intensity of our emotional experience that makes time expand and contract.

Yoga texts are chock full of references to “consciousness” and the “illusions” of everyday thinking.  Sometimes, these notions can sound hokey when spoken in the NJ suburbs where I practice, but that doesn’t mean they are not true.  Just consider how illusory your perceptions of time are.  Your sense of time is just a by-product of your experience – its not an absolute “thing” you can measure.  Your sense of YOU and the events in your life – as they stretch out over time – the mere jumble of memories – is very far from the objective reality you might want think.  We all live in the illusions created by our own minds.

When it comes to the illusions of time, somehow, it seems, our perception of time is tied mainly to the intensity of our emotional experience.   People seem to understand this.  Folks like Marcel Proust who wrote, “Love is space and time measured by the heart.”   And folks like Craig Wright who wrote the play – Melissa Arctic – that made me acutely aware of the illusion of time in our all too brief lives.  Check it out if you ever get the chance.  The play – wherein a young child plays the role of “time” – pulls you through the course of one man’s tragic life and deeply into your heart to realize that time is, indeed, measured by the heart – captured and measured by the intensity of emotional experience.  Consider how Time, the young child, invokes the audience at the start of the play, “Everything be still. Can everything be perfectly still?”

Needless to say, this all sounds much like the common yogic counsel to “stop thinking and start feeling” and “live in the present moment“.  Perhaps its worth recognizing how fallible, illusionary and fanciful our sense of time really is.  Perhaps also, emotions are the key here.  Perhaps I should try harder to engage my heart in life (and in yoga class) –  the key to really experiencing now and living in this present moment.

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Do you?  Do you care for yourself the way you’d treat a sweetheart or your very own child?  Do you accept yourself and ‘not see’ all the imperfections in yourself that you ‘don’t see’ in your loved ones?  Do you give yourself the same gifts of kindness, tenderness and tolerance that you lavish on those you love?  Perhaps if you loved yourself more, you’d love others more.  You’d love your loved ones more deeply and in more ways.

But how do we learn to love ourselves?  It sounds narcissistic.  Its not.  In this video (0:10:50), former molecular biologist and medical school professor,  Jon Kabat-Zinn suggests that giving yourself a small gift – some time to rest – time to accept yourself – time to allow your thoughts to drift – time to listen to your feelings and thoughts with honesty and vulnerability – via yoga and meditation – is a wonderful act of self love.

Put aside the stronger muscles, the leaner body and the soothing music …  to me, Kabat-Zinn points to the one and only, most fundamental reason to practice yoga and meditation.  Ultimately, its an expression of LOVE that is practiced first on oneself – and then – radiates to others.  If you can’t love yourself – body, mind, soul – how can you really love others?

P.S.  The images (0:12:03) of Harvard Chemistry Professor, Nobel Prize winner George Wald doing yoga and sitting on a beach while beating a drum and chanting are priceless!

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Oregon Health & Sciences University
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A recent scientific study of yoga and fibromyalgia has been buzzing around the web (here, here, here, here).  The study is entitled, “A pilot randomized controlled trial of the Yoga of Awareness program in the management of fibromyalgia” [doi: 10.1016/j.pain.2010.08.020] and is one of the most scholarly articles on the science of yoga that I have ever read (more posts to come on this research article). In a nutshell:

53 women who have suffered with fibromyalgia for 1-10+ years were randomly separated into a test group (25 women) who participated in an 8-week Yoga of Awareness course vs. a control group (28 women) who participated in so-called routine care for fibromyalgia.  After the 8-week course, the test (yoga) group showed greater improvements in a number of fibromyalgia symptoms than the control group.

The results are big news – not only for people who suffer from fibromyalgia – but for many others who suffer with chronic pain.  The results suggest that yoga works!  and may be worth a try!

One of the things I found so great about the article, is the way the authors delved into the question of WHY yoga works and why it may be a rather ideal adjunct to traditional medical therapy.  Here’s a passage from the article:

The intention of the yoga program we employed was to fulfill the need for both exercise and coping skills training as effective counterparts to pharmacotherapy for FM. Recent reviews of exercise trials concur that aerobic exercise and also strength training usually improves some FM symptoms and physical functioning, but rarely shows effects on pain or mood. In contrast, reviews of FM coping skills trials have concluded that such treatments usually show mild to moderate post-treatment effects on pain, mood, and disability. However, several reviews have emphasized that the best results have been produced by multi-modal interventions that combine both exercise and coping skills training.

What made a this yoga intervention so innovative – from a purely medical or clinical perspective – is the way it aimed to treat BOTH body and mind.  Note how the medical world has a way of divvying up treatments into those that are specific to the body and those that are specific to the mind.   Perhaps, it is starting to dawn on modern medical practice that this separation does not work well for certain ailments – particularly for the treatment of chronic pain.

Credit two unassuming yoga instructors for this!

It turns out that the lead authors for the research are James W. Carson and Kimberly M. Carson from the Department of Anesthesiology and Peri-operative Medicine and School of Nursing, Oregon Health & Science University in Portland, Oregon.  They are strangers to neither science nor the practice of yoga.  From their website – Jim is a former yogic monk with more than 25 years of teaching experience while Kimberly is an instructor of Kripalu Yoga – in addition to numerous other academic and yogic accomplishments.

Yogis doing science?

Of course!  This should not come as a surprise.  Ancient yogis were dabbling in psychology, chemistry and medicine LONG before our modern era of science came along.   Just like modern medical practitioners – they wanted to help people cope with suffering 🙂

Today, there is much to be gained in scientific research on the mind-body interface.  A recent article in Nature Medicine reviews the neuroscience of this most mysterious interface.  “Getting the pain you expect: mechanisms of placebo, nocebo and reappraisal effects in humans” [doi:10.1038/nm.2229].  Will try and explore some of these brain-body connections and the way yoga practice engages them in future posts (related post here).

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Yoga Class at a Gym Category:Gyms_and_Health_Clubs
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One of the most mysterious aspects of modern medicine is the so-called placebo effect.  Imagine a drug company that has a new pill.  To see if it works, they give one group of people (the “test” group) the real pill and they give another group of people (the “control” group) an identical looking pill that does not contain any medicine (sugar pill).  If the the “test” group improves in health and the “control” group does not – voila! – one can conclude that the medicine works.

What happens when the “control” group gets better?  Hunh?  but there was no medicine … how can they get better? This is known as the placebo effect – wherein a persons EXPECTATIONS lead them to feel better.

Believe it or not, it happens all the time in scientific research and in the pharmaceutical industry.  Apparently the brain has a way of convincing the body that things are getter better (or worse).  You probably have probed this complex mind-body interface at some point … “is the pain really in my back, or perhaps just in my head?” Indeed, you can almost hear the frustration among the blue suits in a big pharma board room,  “Mind and body are connected?” “How much is this damned mind-body problem going to cost us?”  Its a multi-billion dollar problem!

Ancient yogis seemed to understand the placebo/mind-body phenomenon.  Its a part of what makes yoga so interesting.  Its ALL ABOUT THE CONNECTION between mind and body – not one vs. the other.

Most folks who practice yoga will attest to its mental and physical benefits.  This is true.  However, one can still ask the valid question of whether the actual benefits are real?  The purely physical benefits (muscles) are not in doubt.  But, does yoga really improve a person’s mental life – or do we just want to think so (a placebo response)?  I mean, have you left the yoga studio (fully relaxed) only to honk the horn after being cut off in traffic?  Did yoga really change you?  Is there evidence – in the scientific sense – that yoga leads to mental well-being?

Hats off to Dru worldwide – an organization that is “passionate about positive health and wellbeing. With yoga and meditation at [its] core.” – for taking on this important question!

In an article entitled, “The effectiveness of yoga for the improvement of well-being and resilience to stress in the workplace”  [PMID: 20369218]  published in the Scandinavian Journal of Work, Environment & Health, researchers from Dru Education Center, University of Gothenburg, Harvard Medical School and Bangor University used the scientific method and compared 24 people (mostly women with mean age of 39) who participated in a 1 hour yoga class each week (for 6 weeks) to 24 people who did not participate in the yoga training (the control group).  Importantly, these groups were selected at random and showed similar profiles for age, prior yoga experience and health condition.

Specifically, the investigators sought to “measure” the effects of yoga using 2 instruments:  the Profile of Mood States Bipolar (POMS-Bi) and the Inventory of Positive Psychological Attitudes (IPPA – you can take the assessment here).  As noted by the researchers, these questionnaires allow investigators to track changes in both positive and negative feelings.  To determine whether the yoga experience conferred a psychological benefit, the investigators measured the POMS and IPPA scores at the start and at the end of 6 weeks and then asked whether the change in score was different between the “test” and “control” groups.

The results (nice graph on the Dru website) show that the improvements in score (benefits) were higher in the yoga “test” group than the “control” group (who were on the waiting list for the 6 weeks).

In 7 of the 8 POMS-Bi and IPPA domains, scores for the yoga group improved 2–5 times more than those in the control group over the course of this study. The interaction term from a two-way ANOVA showed that in comparison with the control group, the yoga participants at the end of the program felt significantly less anxious, confused, depressed, tired, and unsure, and had a greater sense of life purpose and satisfaction and were more self-confident during stressful situations. Although the yoga group reported feeling more agreeable (less hostile) than the control group at the end of the program, this difference was not statistically significant.

Thus, the research team validly concludes that the yoga experience was associate with improvements in mental well-being.   This is remarkable given the small size and short duration of the study.  I do recall, when I first started yoga (9 months ago) that I felt sooo much better, so I think I can understand what the participants might have been feeling.

BUT, was this just the placebo response?  Like me, did the study participants want to THINK that it was the yoga that made the difference?  In other words, were the mental wellness benefits due to the EXPECTATION of feeling better – the placebo effect?  The investigators are not unaware of this issue:

Because participants in our study were self-selected, it can be assumed that they were a highly motivated group who wanted to practice yoga. Participant expectations may have included a desire to feel less stressed by the end of the six-week sessions and this may have contributed to their perceived benefit.

So, the data suggest that yoga made a contribution to the mental well-being of the participants.  This is a valid conclusion – and hats off to the research team for conducting the study.  Are the effects “real” or “just in the mind” of the participants?  Does it really matter?

Personally, I don’t think so.  That’s the fun of exploring the mind-body interface via yoga and meditation.  Not “knowing” but rather, just “feeling”!

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Climber Hands
Image by Dru! via Flickr

If you’ve practiced yoga, you’ve probably heard these common admonitions: ” Yoga is 1% theory and 99% practice“, “Yoga is for everyman – except the lazy man” etc., etc..   Me too. So I perked up when reading this article entitled, “The truth about grit: Modern science builds the case for an old-fashioned virtue – and uncovers new secrets to success“.

In recent years, psychologists have come up with a term to describe this mental trait: grit. Although the idea itself isn’t new – “Genius is 1 percent inspiration and 99 percent perspiration,” Thomas Edison famously remarked – the researchers are quick to point out that grit isn’t simply about the willingness to work hard. Instead, it’s about setting a specific long-term goal and doing whatever it takes until the goal has been reached. It’s always much easier to give up, but people with grit can keep going.

What is “grit”?  Can it be taught?  Is it genetic?  Do I have a goal (to one day touch my heels to the mat in downward dog)?  The article highlights a psychologist by the name of Angela Duckworth who has some amazing research on the development of persistence and self-control.  Check out her (freely downloadable) research articles and “grit” assessments – used nowadays to predict who is likely to drop-out when the going gets tough.

It turns out that in life – just as in yoga – grit matters.  It matters more than personality, intelligence or the amount of money you can spend.

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Just a bit of fun with Wordle (the bigger the word in the cloud, the more frequently it occurs in the source text).  Here are clouds for an English translation of Patanjali’s Yoga Sutras and The Hatha Yoga Pradipika (English and Sanskrit).  I love that the word “mind” is one of the most prominent words for both of these fundamental yoga teachings … seems to reveal that the practice has always been about the mind.

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Thanks to Yoga Dork for this great post on yoga at the NY Giants!

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Last night I sat together with my 6 y.o. son at a kirtan in our yoga shala listening, clapping, chanting and singing along with Girish and his band.  My little guy is something of a yogi himself – even though we’re both newbies to yoga.  (At left is his drawing of  yoga class.)

At some point during the performance, as we sat together on the floor and the vibrations pulsed through us, I looked down at his gentle innocent face – and it suddenly dawned on me – why I’ve been feeling so compelled to expose him (and his younger brother) to kids yoga classes – not to mention kirtans.

Someday, I’ll be long gone from this world.

How will my children find me when I gone?

Where will they look?

How can they find comfort in time of distress?  How can they connect with “me” – my heart and soul?

There amidst the chanting, it became clear – that yoga, being a form of spirituality in its barest, stripped-down most primitive form – is a way that folks come to know their true selves, heart and soul.

Suddenly I realized that, someday when I am long gone, my sons will be able to find “me” –  my own self, heart and soul – RIGHT HERE! On the bare floor – wherever they are – between their own hands,  in the place where their own beads of sweat fall.  They will find their own selves – hearts and souls – in their practice – and know that their dad found his true self, heart and soul right there – in the very same place – where the sweat falls from the brow.

It felt so wonderfully comforting to realize that there IS a way to stay connected.  To share a living, breathing bond that survives long after the body.  There is a path! I think doing yoga with my kids is a way to build a passageway – through space and time – to find each other again – long after we leave this world.  I will never forget that moment of clarity.

I’ve seen many great dads in my town, and I think they all feel the same way – whether it be baseball, football, basketball, soccer etc.  Yoga – although a deeply spiritual endeavor – does not have to be special in this regard (you should see some of the fanatical baseball dads in my town!).  Perhaps, we all imagine that someday, our kids will play and teach their own kids in the same way we taught them.  Perhaps, many years from now, they’ll stop for a moment and think fondly of us – about the simple joy they shared, and – in that instant – realize that there is a living bond that cuts across space and time.

Whatever you LOVE to do –> teach it to your kids and you will forge a bond that survives long after you are gone!

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