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Posts Tagged ‘Poetry’

Are they practicing breath control?  No.  Are they practicing postures?  No.  Are they desperately seeking meaning and a connection with divinity?  Yes.  Are they pulled in one direction by the wants of the body, and in another direction by the wants of the spirit?  Yes.  Do they cope day to day with grim realities of suffering and loss in a place where, “gravity is stronger and you can feel it pulling you closer into the earth everyday”.  Yes.

These are the very themes of yoga.  Beautifully captured in picture and sound in the 2003 film “Searching for the Wrong-Eyed Jesus“.

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Steel engraving of Walt Whitman. Published in ...
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This post belongs to an ongoing exploration of mindfulness biology.

On February 27, 2009 a letter appeared in Science Magazine entitled, “Neuroscience and the Soul” (and covered here).   An heavy topic – even for a science journal! and much to explore down the road as the cross-informing synthesis of genetics and neuroscience continues.

As it turns out, I’m enjoying some summer reading of Jonah Lehrer‘s Proust Was A Neuroscientist and chapter 1 does not disappoint! It covers the life and poetry of Walt Whitman who was among the first modern western artists to reject dualist notions of a dichotomy between mind and body that stemmed from early Christian writings and from the philosophies of Rene Descartes (1641).  Whitman, rather,  embraced longstanding eastern notions of a synthesis and continuity of the mind and body.   Whitman’s poem, I Sing The Body Electric captures some of his youthful ardor for the human body and the human condition.  Just 2 lines from Chapter 1, line 10:

“And if the body does not do fully as much as the soul?  And if the body were not the soul, what is the soul?”

Ideas with such eastern influence earned him accolades as, “a remarkable mixture of the Bhagavad Ghita and the New York Herald” in his contemporary 1850’s press.  Lehrer also traces the birth of modern neuroscience to early pioneers such as the psychologist William James, who, it turns out, was a great admirer of Whitman’s poetry.

So it seems that the “Neuroscience and the Soul” debate continues … from a wrong turn with Descartes in the 1600’s, steered back on track by Whitman and James in the 1850’s? Where will the genome lead us?

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Walt Whitman. Daguerreotype
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I’m enjoying some summer reading of Jonah Lehrer‘s Proust Was A NeuroscientistChapter 1 does not disappoint! – on the life and poetry of Walt Whitman who was among the first modern western artists to reject dualist notions of a dichotomy between mind and body that stemmed from early Christian writings and the philosophies of Rene Descartes (1641), and rather, embrace  longstanding eastern notions of a synthesis and continuity of the mind and body.

This may relate to the ancient yoga sutra II.48 tatah dvandvah anabhighatah “from then on (after the perfection of asanasa), that sadhaka (yoga student) is undisturbed by dualities”.

Whitman’s poem, I Sing The Body Electric captures some of his youthful ardor for the unified human body-soul and the human condition.  Just 2 lines from Chapter 1, line 10:

“And if the body does not do fully as much as the soul?

And if the body were not the soul, what is the soul?”

Ideas with such eastern influence earned him accolades as, “a remarkable mixture of the Bhagavad Ghita and the New York Herald” in his contemporary 1850’s press.  Lehrer also traces the birth of modern neuroscience to early pioneers such as the psychologist William James, who, it turns out, was a great admirer of Whitman’s poetry.

A wrong turn with Descartes in the 1600’s, steered back on track by Whitman and James in the 1850’s!

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In his undergraduate writings while a student at Harvard in the early 1900’s E. E. Cummings quipped that, “Japanese poetry is different from Western poetry in the same way as silence is different from a voice”.  Isabelle Alfandary explores this theme in Cummings’ poetry in her essay, “Voice and Silence in E. E. Cummings’ Poetry“,  giving some context to how the poet explored the meanings and consequences of voice and silence.  Take for example, his poem “silence”

silence

.is
a
looking

bird:the

turn
ing;edge, of
life

(inquiry before snow

e.e. cummings

Lately, it seems that the brain imaging community is similarly beginning to explore the meanings and consequences of the brain when it speaks (activations whilst performing certain tasks) and when it rests quietly.  As Cummings beautifully intuits the profoundness of silence and rest,  I suppose he might have been intrigued by just how very much the human brain is doing when we are not speaking, reading, or engaged in a task. Indeed, a community of brain imagers seem to be finding that the brain at rest has quite a lot to say – moreso in people who carry certain forms of genetic variation (related posts here & here).

A paper by Perrson and colleagues “Altered deactivation in individuals with genetic risk for Alzheimer’s disease” [doi:10.1016/j.neuropsychologia.2008.01.026] asked individuals to do something rather ordinary – to pay attention to words – and later to then respond to the meaning of these words (a semantic categorization task). This simple endeavor, which, in many ways uses the very same thought processes as used when reading poetry, turns out to activate regions of the temporal lobe such as the hippocampus and other connected structures such as the posterior cingulate cortex.  These brain regions are known to lose function over the course of life in some individuals and underlie their age-related difficulties in remembering names and recalling words, etc.  Indeed, some have described Alzheimer’s disease as a tragic descent into a world of silence.

In their recordings of brain activity of subjects (60 healthy participants aged 49-79), the team noticed something extraordinary.  They found that there were differences not in how much the brain activates during the task – but rather in how much the brain de-activates – when participants simply stare into a blank screen at a small point of visual fixation.  The team reports that individuals who carry at least one copy of epsilon-4 alleles of the APOE gene showed less de-activation of their their brain (in at least 6 regions of the so-called default mode network) compared to individuals who do not carry genetic risk for Alzheimer’s disease.  Thus the ability of the brain to rest – or transition in and out of the so-called default mode network – seems impaired in individuals who carry higher genetic risk.

So, I shall embrace the poetic wisdom of E. E. Cummings and focus on the gaps, empty spaces, the vastness around me, the silences, and learn to bring my brain to rest.  And in so doing, perhaps avoid an elderly descent into silence.

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just for fun: video poem

a poem by Katherine West from originsg on Vimeo.

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